The Taiwanese Perspective in Investigating Korean Confucianism: Lee Ming-huei's Interpretation of Han Wonjin (1682–1750)

  • Martina GREIF University of Ljubljana, Slovenia
  • Jana S. ROŠKER
Keywords: Han Wonjin 韓元震, Lee Ming-hue 李明輝, East Asian Confucianism, Korean Confucianism

Abstract

Numerous representatives of the contemporary Confucian revival from Taiwan are increasingly demonstrating the fact that the development of Confucian philosophy has to be viewed in a broader cultural context, especially in the context of different East Asian regions. While the development of the Japanese Confucian studies has been elaborated to a great extent during the last decades, studies in Korean Confucianism are still rare. Hence, the present article aims to offer a report on a pioneer contribution in this regard. It introduces Lee Ming-huei’s investigation into the work of one of the most influential Korean Confucians of the Joseon period; on the basis of Huang Chun-chieh’s methodology which exposes the contextualization paradigm, the article explains the main hypotheses and offers a theoretical reflection of the main issues discussed in this research work.

 

 

 

 

 

 

References

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Published
2014-12-31
How to Cite
GREIF, M., & ROŠKER, J. (2014). The Taiwanese Perspective in Investigating Korean Confucianism: Lee Ming-huei’s Interpretation of Han Wonjin (1682–1750). Asian Studies, 2(2), 145-154. https://doi.org/10.4312/as.2014.2.2.145-154
Section
Korean Philosophy: Metaphysics and Political Theory